Showing posts with label kingdom. Show all posts
Showing posts with label kingdom. Show all posts

Wednesday, July 11, 2012

Summer Reading


At University UMC, the rhythm of the year cannot help but imitate the rhythm of the university (University of Texas) year. (Isn’t there a parable about when the elephant moves, the mice scamper?) So, yes, while we strive to be liturgical and follow the Christian year, when the university shuts down, we all kind of shut down as well.

For me, it means fewer meetings and emails (yay!) and more time to enjoy family (mostly by skype these days) to take in great music in Austin, to enjoy food with friends and to get in some great summer reads.

Here’s six from my summer list; I’ve read the first four and have just begun the final two.   

Free Will, by Sam Harris

Harris is one of a trinity of writers that I and others call the “evangelical atheists.” The other two are the late Christopher Hitchens (“God is Not Great”) and the biologist Richard Dawkins (“The God Delusion”). Harris’s book explores the idea that what we normally  think of as free will is a fiction. His claim is that to speak of human beings having free will makes no sense. How, then, does one develop any kind of morality or hold people accountable for their actions, if they’re not free?  Good question. Harris takes it up with energy and style and it’s a short read.

The Age of Miracles, by Karen Thompson Walker

What would happen if the earth began to revolve at a slower pace and the days and nights lengthened?  This is Walker’s first novel, a well-written , surprisingly hopeful sci-fi tale. The book inevitably shadows questions in light of global warming and the changes being wrought in the earth of reality.  

The Power of Parable, by John Dominic Crossan

Crossan is perhaps the premier New Testament scholar in our time, one of the best at taking a complex biblical topic and breaking it down. The subtitle is “How Fiction by Jesus Became Fiction about Jesus.” Crossan is interested not just in re-describing the parables of Jesus, but finding their pre-cursors in several books of the Old Testament. And then taking whole gospels as parables, that have an implied challenge or even attack. So, for example, Matthew’s gospel becomes an attack parable on a brand of Pharisaic Judaism that is in important ways in tension with the tenets of Jesus in Matthew’s gospel. All in all, a fascinating, if at times far-fetched, journey with a great scholar.

Take This Bread, by Sara Miles.

Miles was the keynote speaker at the Washington Island Forum that Linda and I attended last month, an annual event sponsored by the Wisconsin Council of Churches.  Miles was a late convert to Christianity, wooed into St. Gregory of Nyssa Episcopal Church by communion. A former chef and war correspondent, Miles sensed a calling to start up a food bank for all-comers. And so the adventure with Jesus follows, filled with some incredible characters and stories.   And prayers: “O God of abundance, you feed us every day. Rise in us now, make us into your bread, That we may share your gifts with a hungry world, And join in love with all people, through Jesus Christ our Lord.”


James Cook: Master of the Seas, by Frank McLynn

Magisterial biography of Captain James Cook and his three voyages circumnavigating the globe in the late 18th century. McLynn gives just enough background to make it fascinating without getting bogged down. Cook is an amazing study of indefatigability and leadership.

2052: A Global Forecast for the Next Forty Years, by Jorgen Randers
Forty years ago, Randers and his colleagues at MIT produced The Limits to Growth, which was essentially a scenario analysis designed to answer the question, “What will happen over the next 130 years  if humanity decides to follow certain policies?”  It was not, however, predictive. 2052 is a broad forecast of what Randers and others believe is the probably global evolution in areas like population, climate, food and economics. Despite the fact that Randers believes that humanity will not change its ways, he remains hopeful about the future.  Hmmm …

 What’s on your summer reading list?

Thursday, December 2, 2010

The Difference a Comma Makes

‘Tis the season for Christmas quizzes. Think you know pretty much all there is to know about the season? Try this one. Where does the comma go in the Christmas carol, “God rest ye merry gentlemen?”

Here’s another one, although it’s not about the Christmas season, at least not directly. Where does the comma go in this portion of the Lord’s Prayer: thy kingdom come thy will be done on earth as it is in heaven?

If you answered, there is no comma, then you are obviously a student of Greek and you should be writing your own blog rather than reading mine ;).

Last Sunday I was in Austin on holiday, and I visited two churches and heard two of my favorite pastors preach. Both bulletins had printed versions of the Lord’s Prayer. Here’s how the commas went down as best I can recall: “Thy kingdom come, thy will be done, on earth as it is in heaven.”

And the point is? Several years ago, I attended The Academy for Spiritual Formation, a wonderful two year program put on by the Upper Room. One of our leaders urged us not to separate “thy will be done” from “on earth.” “Say them together without the pause,” he insisted. His point? This part of the prayer is not simply about God’s will happening in a vague general sort of way or somehow without our participation like we’re bemused bystanders. We’re praying for God’s will to happen here on earth. It’s a call to action and participation.

“Thy kingdom come, they will be done on earth as it is in heaven” is not wishful thinking, but a commitment to working toward that kingdom now, here on earth, even among the earthy. God calls forth visions of truth and beauty in places and among people who seem least able to pull it off. And mirabile dictu, kingdom happens, and the impossible becomes possible and love divine is born again right down the street.

(Oh, and the carol? It’s “God rest ye merry, gentlemen.” So it’s not about merry gentlemen, but about God giving (resting) merriment. This Christmas, may God rest you merry, gentlefolk!)